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Lectionary offers labour of love

For Rev. Lawrence Kimberley, compiling the annual schedule of readings for Anglican worship in Aotearoa, New Zealand and Polynesia is a spiritual endeavour and an act of service.

Movement Online | Taonga News  |  06 Dec 2024  |  1 Comment  

This week Wellington's diocesan communications team at 'Movement Online' asked the Rev Lawrence Kimberley to share reflections on his work as one of the key creators of the annual lectionary for the Anglican Church in Aotearoa, New Zealand and Polynesia.

As one of the cornerstones of worship in the Anglican Church in these islands, the lectionary binds congregations together through shared scripture. Lawrence sees it as "a glue for holding us all together," a unifying tool that fosters collective discernment of Christ’s teachings and mission.

“Does God speak to me through this? Absolutely,” Lawrence reflects, emphasizing that the process of creating the lectionary is deeply intertwined with his faith. “I feel drawn to God when I am doing this.”

It takes about six weeks (working on Saturdays and evening hours) annually to assemble the Lectionary -Te Maramataka for the Church in Aotearoa New Zealand and Polynesia. However, it’s not a lonely task. His wife, Elizabeth, provides vital support, particularly during the rigorous proofreading phase, which takes a full weekend. “Elizabeth and I go over the entire lectionary once it’s finished, and then Bishop George, the king of proofreaders, finds errors we’ve missed,” he shares with a smile.

Accountable to the Common Life Liturgical Commission, Lawrence also receives logistical support from General Secretary Rev Canon Michael Hughes, who oversees copyright permissions and printing. Meanwhile, other teams across Aotearoa New Zealand and Polynesia compose collects—(short introductory prayers linked to the Eucharistic readings) in Te Reo Māori, English, Samoan, Fijian, Tongan and Hindi.

At its heart, the lectionary seeks to “open out the scriptures for public prayer,” drawing on centuries of Christian tradition, says Lawrence. While some elements remain fixed, such as readings for major festivals like Easter and Christmas, the lectionary undergoes substantial updates each year.

“It’s a fascinating balance of continuity and change,” explains Lawrence. Each day’s readings must be carefully adjusted, following tables approved by the General Synod Te Hīnota Whānui that align with the Church’s core worship practices. These tables provide structure while ensuring that the lectionary remains relevant to contemporary congregations.

The lectionary encompasses multiple reading cycles. These cycles, Lawrence says, “Are instruments of spiritual growth”. “They help us hear God’s voice in our local contexts and nurture the faith of God’s people.”

  1. Sunday Readings: These follow a three-year cycle, walking the congregation through Christ’s life, ministry, death and resurrection, fostering a deeper relationship with Him.
  2. Daily Eucharistic Lectionary: A two-year cycle that unveils Christ’s identity and teachings.
  3. Weekday Morning and Evening Prayer: A five-year cycle aiming to cover the entire Bible—a tradition dating back to Archbishop Cranmer in the 16th century.
  4. Psalm Cycle: Provision of psalms to nurture our daily prayer.
  5. Saints Cycle: Another one-year cycle, this highlights the diverse ways the gospel has been lived out by Christians, calling the Church to holiness.

While the work is meticulous, Lawrence finds profound meaning in it. “The lectionary is a service for the whole Church,” he says. “It’s a blessing for all God’s people and an instrument of unity.”

"I feel the Holy Spirit bringing order to the Church through this work,” he explains. “It enables and feeds the people of God for mission."

Lawrence integrates feedback on the lectionary from members of the three tikanga Common Life Liturgical Commission and turns to liturgical work done by the broader Anglican Communion to embed the wisdom of the global Church into this local expression of worship.

Though much of the work falls to Lawrence, he remains deeply grateful for the contributions of others. “It’s a collective effort,” he insists, highlighting the importance of community in creating a resource that unites and uplifts.

As the Church continues to navigate the complexities of modern life, the lectionary remains a steadfast guide. For Lawrence, it is a labour of love, a spiritual discipline, and a testament to the enduring power of scripture.

“In every reading, we encounter the living Christ,” Lawrence concludes. “And through these shared words, we are drawn closer to Him—and to one another.”

Download the 2025 Lectionary here. Order a physical copy of the 2025 Lectionary here.

Comments

Bosco Peters

My annual reflection on the NZ Lectionary booklet is here: https://liturgy.co.nz/new-zealand-lectionary-2025

To clarify: those following the Morning & Evening Prayer readings are not taking 5 years to read the Bible; this reads most of the Bible annually, normally swapping between morning and evening. The morning readings you read today become the evening readings on the 2nd Tuesday of Advent in 2025.

Those readings are taken from CofE’s https://www.churchofengland.org/sites/default/files/2017-11/weekday-lectionary-2005.pdf